Muslims Disappointed By Cross Protest Speak Out Against Religious Discrimination In M’sia

The 50-odd protestors at the church in Taman Medan does not represent true Islam, as these moderate Muslims readily tell why.

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G25, the group of prominent Malays figures, say the Taman Medan protestors have tarnished the image of Islam

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Marina Mahathir asks since when did Muslims believe that inanimate objects have power over them?

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Taman Medan assemblyman Haniza Mohamed Talha says the protestors think the faith of Muslims is so fragile that looking at a cross can drive them away from the religion

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Sisters In Islam echoed the notion that "the cross does not have magical powers that can compromise a person's belief"

"Only vampires fear the cross," says actress Wardina Safiyyah who believes Christians are the closest to Muslims

"I hope the cross stays there. ‪#‎letthecrossstay‬ Please don't take it down. My heart goes out to my Christian brothers and sisters. I am so sorry that you are being bullied by my fellow Muslims. The Muslims since centuries ago including during the times of Prohphet pbuh have long lived harmoniously with the Christians. I believe the Christians to be the closest to us Muslims and I sincerely with all my heart love my Christian sisters and brothers. "

"Dear Muslims, act like Muslims. Only vampires fear the cross. Let the Christians worship freely. The Prophet pbuh says 'Kindness makes things beautiful, while violence renders them defective,'"

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Forcing the removal of the sacred symbol is unacceptable and disrespectful, says Selangor MB Azmin Ali

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"The way to uphold Islam is through wisdom, good teachings and the best dialogue. Not by bringing down the cross at a church," former Umno leader Datuk Saifuddin Abdullah

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In a statement, the Muslims Professionals Forum gives examples of how Islam is rich with respect of other faiths, their adherents, and protection of their places of worship

This mindless act of hatred and incitement against another religion's place of worship has no place in Islam and deserves unreserved condemnation. Islam is rich with examples of respect for other faiths, their adherents and protection of their places of worship.

During Umar ibn Al-Khattabb, the second righteous caliph's reign, the religious freedom of the citizens of Ilya (Jerusalem) and the sanctity of their synagogues and places of worship were confirmed: "This is the protection which the slave-servant of Allah, Umar, the Commander of the Believers, extends to the people of Ilya: The safeguarding of their lives, properties, churches, crosses, and of their entire community. Their churches cannot be occupied, demolished, or damaged, nor are their crosses or anything belonging to them to be touched. They will never be forced to abandon their religion, nor will they be oppressed …" (At-Tabari, Tarikh, Vol III, p. 609, ed. Dar Al-Ma`arif, Egypt.)

It is evident that there is no room in Islam for intolerance towards other faiths and their places of worship and any form of disrespect and desecration is antithetical to the essence of Islam.

"If you do not believe in Jesus Christ, you cannot be a Muslim as in Islam, we believe that he is one of the messengers of God," Perlis mufti Datuk Dr Mohd Asri Zainul Abidin

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Dr Wan Azizah remembered an incident where the late Nik Azi visited a church and was concerned when he saw that the cross was taken down

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In this opinion piece, Fa Abdul had a message to Muslim fanatics, saying that removing all the crosses in Malaysia will not make them a faithful Muslims

Hafiz Baharom apologised to the church, saying that the protest just shows how miseducated the community can be. "Put your cross back up. The cross is your symbol, so wear it with pride."

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On Sunday, residents at Taman Medan protested against the setting up of a cross on the building of a new church, saying that it challenges Islam and may sway the youths

As religious tension arise, the story of Jannah and Nicholas Cheng has become a symbol of hope for Malaysians calling for peace, solidarity, and moderation

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